← Sutta collectionTHAG16.5Verses of the Senior Monks 16.5SuttaCentral (Bhikkhu Sujato translation)Select any verse to keep it — saved passages go to your Dhamma Deck, the same one the app uses.Verses of the Senior Monks 16.5The Book of the TwentiesChapter OneMāluṅkyaputta (2nd)When you see a sight, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from sights.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.When you hear a sound, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from sounds.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.When you smell an odor, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from smells.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.When you enjoy a taste, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from tastes.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.When you sense a touch, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from touches.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.When you know an idea, mindfulness is lostas you focus on a pleasant feature.Experiencing it with a mind full of desire,you keep clinging to it.Many feelings growarising from ideas.The mind is damagedby covetousness and cruelty.Heaping up suffering like this,you’re said to be far from extinguishment.There’s no desire for sightswhen you see a sight with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you see a sightand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.There’s no desire for soundswhen you hear a sound with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you hear a soundand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.There’s no desire for odorswhen you smell an odor with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you smell an odorand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.There’s no desire for tasteswhen you enjoy a taste with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you savor a tasteand undergo a feeling,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.There’s no desire for toucheswhen you sense a touch with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you sense a touchand get familiar with how it feels,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.There’s no desire for ideaswhen you know an idea with mindfulness.Experiencing it with a mind free of desire,you don’t keep clinging to it.Even as you know an ideaand get familiar with how it feels,you wear away, you don’t heap up:that’s how to live mindfully.Eroding suffering like this,you’re said to be in the presence of extinguishment.